Trinity Sunday 2021

O never-failing and radiant dawn,

Dweller of the heavens, the eternal east,

Triune Deity alone and unseen

Seated in a shroud of limitless light.

Now behold this throne in the heart of man

Who is but dust and air, a nothingness

When compared to He who is within him,

Closer than the breath and hot flowing veins.

And inwardly the sacred change affects,

As when eyes are opened and dissolve to flame,

Flying like a moth to the eternal glance,

And man is transformed by the vision gained.

Why a Catholic Should Study Eastern Religion

How do I love God and not a product? This is a very important question for those of us who live in the modern West, we who are deprived of organic culture and saturated in a materialist outlook. Those who are not content with what the world gives them are unfortunately by necessity forced to ground themselves in something of their own choosing: religion, philosophy, lifestyle etc. The problem this creates in the Catholic realm is that of a devotion to certain positions (liberal, traditional), schools (Thomistic, Nouvelle Theologie), or forms of liturgical praxis. As long as one assents to certain propositions of a system they have all they need, what goes along with this is usually a strong sentimental attachment to things that accidentally go along with the system, anything else is suspect or downright anathema.

These points of view are elegantly marketed to us in the form of religious products, and it seems like we have to subscribe to one of these endlessly multiplying products in order to be a “good” Catholic. We are no longer just consumers of goods, but now ideas and lifestyles are advertised and consumed in the same manner. Every package seems to think that it’s got it all. I think this phenomenon is inevitable in our individually driven society, but it’s a view that I think can be broken out of slowly.

Chant in its Natural Environment

 

Religious chanting is an event, therefore the music only fully conveys its power in the context of the divine services they are appointed for. It is best heard by listening to those who really live within it, complete with all the mistakes, coughs, hoarseness, and movement around the choir.

Against Beer and Bacon Theology

What is Beer and Bacon Theology? Well it's certainly not a concise set of propositions, a coherent system, or thought of one man or specific group, it is instead based on a general inchoate mentality towards the use of base pleasures, specifically alcohol. The attitude I take issue with is one that I’ve personally encountered having been around very conscious Catholics and institutions for a few years now. The most concrete example I can think of is that of people who put a caricature of Chesterton and Belloc at the heart of their thinking; they seek to divinize the pleasures of food and especially drink, I term this view Beer and Bacon Theology, or, as a Catholic Answers article put it, Theology of the Bottle.

While I haven’t found anything these people say that is explicitly objectionable – their statements on the virtues of eating and drinking are always qualified by admonitions against drunkenness and excess – there is still something troubling to me about the way they approach alcohol, and the mentality that they are fostering amidst the Catholic culture. On the surface Beer and Bacon Theology seems to breed merely a pretentiousness surrounding drinking with its insistence on high quality and decorum, but deeper than that is something that seems to me truly disordered and corrosive to the culture.

Procession of the Black Madonna

Below is Carlo Levi's description of a Marian procession held in a village of Southern Italy in the mid 1930s. 

“In the afternoon, when the heat of the day had subsided, there was a procession, beginning at the church and winding its way through the village … first in line were boys carrying poles with white sheets and cloths attached to them for banners which they waved in the breeze, then the band players from Stigliano with their loud and shiny brasses. After them, on a throne supported by two long shafts, which a dozen men at a time took turns in carrying, came the Madonna.

 ...

Amid this warlike thundering there was no happiness or religious ecstasy in the people’s eyes; instead they seemed prey to a sort of madness, a pagan throwing off of restraint, and a stunned or hypnotized condition; all of them were highly wrought up. The animals ran about wildly, goats leaped, donkeys brayed, dogs barked, children shouted, and women sang. Peasants with baskets of wheat in their hands threw fistfuls of it at the Madonna, so that she might take thought for the harvest and bring them good luck. The grains curved through the air, fell on the paving stones and bounced up off them with a light noise like that of hail. The black-faced Madonna, in the shower of wheat, among the animals, the gunfire, the trumpets, was no sorrowful Mother of God, but rather a subterranean deity, black with the shadows of the bowels of the earth, a peasant Persephone, or lower-world goddess of the harvest.

...

They pinned to the Madonna's robes five and ten lire notes and even dollar bills jealously saved from their labours in America. Most of them, however, hung garlands of dried figs around her neck or put eggs and fruit at her feet; they ran after her with other gifts when the procession had already moved on and mingled with the throng amid the noise of the trumpets and the shooting and shouting. As the procession advanced it became more and more crowded and uproarious, until, after it had gone through the entire village, it went back into the church. A few heavy drops of rain fell, but soon the wind swept away the clouds, the storm blew over and calm returned along with the first evening stars."

- Carlo Levi, Christ Stopped at Eboli

I believe that Carlo Levi's description of the event as "pagan" to be very apt, for there is more in Catholicism (especially in its folk expression) that retains elements of our pre-Christian heritage than most would like to admit. When Catholicism isn't sanitized for a modern intellectual culture it tends to take on an ecstatic character with a ritualistic language and expression that is foreign to us, this is due to our lost connection with the land and lack of reliance upon divine powers for our daily necessities. Levi's book was immensely interesting for displaying this pre-modern worldview and way of life.

Art and Platonism #1

"Greek theologians found themselves debating the role and nature of Christ as He had appeared to men, against a backdrop of Platonic thought on the relation between God and the visible world. The ‘interweaving’ of human and divine by visible symbols, that so fascinated Iamblichus, is also the basic preoccupation of his younger contemporary, St. Athanasius, when he writes on the incarnation of Christ. The echo of divine beauty which had been rendered visible and so mysteriously potent, by the material image of a pagan god, later conveyed the same powers to the Christian icon. The paintings that cover the walls of a Byzantine church: the human saints that meet the believer at eye-level below scenes of the life of the incarnate Christ; the tall archangels who link Christ the ruler of the visible universe, whose distant face merges against the gold of the highest vault, with the pictures that stride down the walls into the crowd below: this scheme of ascending figures is a direct echo of the awesome sense of an invisible world made visible by art, to souls caught in the veils of a body, that had once stirred in the emperor Julian, as he stood before the altar of his gods." - Peter Brown, The World of Late Antiquity.