The New Year is inaugurated with the feast of the Circumcision
of Lord: a purifying wound, a cutting off, a pact made in blood with God. The beginnings
of salvation start anew with the first drop of blood shed by Lord, and in such
a way the end becomes a beginning. Few things make the cyclical nature of time
as obvious as the movement of Christian calendar, everything is repeated and
made present again, round each cycle tears still fall on Good Friday, and we
stand in suspense at the doors of the Church on Holy Saturday night. Even the circular
shape of the foreskin itself recalls this experience, and the accompanying
blood presents us with an image of time as a wound: the process of becoming – as
opposed to Real Being – always accompanied by pain.
The cyclical
experience of time is now often described in its negative and futile aspect, which
we can identify with the violent and bloody nature of circumcision, but
certainly there is a positive aspect as well. Time is described in our
tradition as an image of eternity – here we can see the significance of the foreskin
being a cut-off, wounded portion of God – the continual re-presentation of events
is then a function of time’s participation in eternity, and in a way, this lifts
us out of process into a more stable realm where everything exists in perfect simultaneity.
Under this aspect, the repetition of things only increases their power, and this
can be experientially grasped if one lives for a few years with a mind properly
attuned.
Whether
or not the coincidence of this feast and the New Year is an accident of history
is a matter of debate, but this has no bearing on this wonderful symbolism, and
ultimately, all things are a matter of Providence.